The Kabbalistic Tree of Life

In addition to perceiving Deity as a complementary dualism of masculine and feminine and as a tetrad of Father-Mother-Son-Daughter, Kabbalists also perceive Deity to be a collective of Sephiroth/Sefirot (singular Sephira/Sefirah)--which are attributes or emanations of the One Deity.

Kabbalists likened the numerous aspects of Deity to branches on the Tree of Life. The Tree of life incorporates both Biblical and non-Biblical Hebrew concepts of Deity in the masculine and feminine Sephiroth.

The Sephiroth:

Kether/Keter (Ein Soph/Einsoph) (masculine & feminine): the Unity of Masculine & Feminine; Boundlessness & Formlessness; the Unknown Mystery

Daath/Da'at (The Abyss; Sheol) (neuter/originally feminine*): That Which Generates All & Reabsorbs All

Hokhma (Mother Heh; Torah) (originally feminine*): Wisdom, Eternal Truth & Divine Law

Binah (Mother Heh) (feminine): Prudence, Understanding, Insight, Intuition & Intellect

Hesed/Gedullah (Adonai) (masculine): Love & Kindness; Order & Constructive Power

Gevurah/Din (Matronit; Lilith) (originally feminine*): Justice, Judgment & Conscience; Chaos & Destructive Power

Rahamin/Tipharaeth/Tiferet (Shekhinah) (originally feminine*): Love, Compassion & Mercy; the Beauty of Nature

Nezah (Ruach; Shekhinah) (feminine): Energy & Instinct; the Powers of Nature; Becoming & Eternal Change

Hod (Father Yod) (masculine): Will & Consciousness; Being & Changelessness

Yesod/Zaddik (Son Vau) (masculine): the Physical Elements; the Masculine Aspect of Nature

Malkuth/Malkut/Atarah (Daughter Heh) (feminine): Sovereignty; Physical Manifestation; the Feminine Aspect of Nature

* These are feminine words in the Hebrew language. Their feminine character is evident linguistically by their feminine endings (e.g., a/ah/ch/t/th/im). However, in spite of this, these sephiroth that were originally considered feminine have been changed to the masculine.

[Primary Source: R. Patai, The Hebrew Goddess (1990). See also C. Matthews, Sophia, Goddess of Wisdom (1991); T. Schipflinger, Sophia-Maria (1998); G. Scholem, On the Mystical Shape of the Godhead (1991); G. Scholem, Kabbalah (1974); G. Scholem, On the Kabbalah and its Symbolism (1965).]